While so many gun control advocates want to make the debate over our 2nd Amendment a racial issue, a look back at our nation’s history can be a real eye opener. Many gun bans in the U.S. were instituted specifically to disarm freed slaves.
True American Heros, the Deacons for Defense and Justice were the armed black men of the Civil Rights Movement from 1964 to 1966.
During the 1950s and 1960s civil rights supporters were terrorized and murdered by groups such as the Ku Klux Klan. Adding to the danger was the unspoken cooperation that sometimes existed between these groups and local police. Many civil rights workers armed themselves for self-protection. During the 1950s the home of Dr. Martin Luther King, Jr. had so many guns that one visitor called it an “arsenal.”
In 1964, after local police in Jonesboro, Louisiana led a Klan motorcade through black neighborhoods, about 20 black Army veterans founded a community defense patrol and adopted the name of “Deacons for Defense and Justice” because many of them were practicing Christians and aimed to serve their community in a Christian manner. The Deacons conducted night patrols of black neighborhoods, working with CORE, the Congress of Racial Equality, formed in 1942.
In 1965 another chapter of the Deacons was formed in Bogalusa, Louisiana, and in the same year the Deacons formally incorporated as a non-profit organization with a stated purpose of “the defense of civil rights, property rights and personal rights. . .and to defend said rights by any and all honorable and legal means to the end that justice may be obtained.”
The Deacons were effective in providing protection for blacks who sought to register to vote and for white and black civil rights workers in the area. For example, they provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local black citizens without challenge.
When Bogalusa Junior High was integrated in the fall of 1966, after white students beat up black students and the black students began fighting back, the Klan showed up with their guns but the Deacons were there to protect students. With the police in between, the Klan drew their guns first, and the Deacons brought out their own firearms – unhappily the Klansmen withdrew and the attacks on black students ended.
As America’s youngest civil rights organization, the Deacons received support from America’s oldest civil rights organization – the NRA, who sold army surplus ammunition at discount to the Deacons as NRA members.
Black dignity, the responsible protection of family and community was a core value of the Deacons and for that reason, the Black nationalists and white communists were never able to recruit the Deacons to their cause. According to former member, Charles Sims, “I don’t want to live under Black Power, I don’t want to live under white power. I want equal power, and that’s what I push.”
In February of this year the Library of Congress released the Rosa Parks Collection to researchers. Among the 7,500 manuscripts was a short autobiography detailing Parks early experiences with armed self-defense. She wrote how her grandafther used a shotgun to protect the family home in Pine Level, Alabama from potential attack by the KKK. According to Parks, her grandfather would stay up to wait for the Klansmen to come to the house and kept his shotgun within hand reach at all times.
The Deacons for Defense and Justice were true American heroes. They exemplified the ideal of Second Amendment citizenship. The NRA was their arsenal of democracy. Under the most perilous circumstances, the Deacons chose to Stand and Fight for civil rights.