Jesus was rejected that we might be accepted.
When I was a child, I attended a parochial grade school where there was an in-group, and there was an out-group. I was always in the out-group. Sports were the end-all-be-all. And I was lousy in sports.
I hated it during gym class, where they would choose two people as team captains; and then those captains would choose players, one at a time, for their team. And virtually every time I was chosen last.
I felt like I was on the outside looking in. Never fully accepted. That’s hard for a child to get over.
There was a sad story I read about last month that occurred in a poor Denver neighborhood. A lady playing Elsa from Frozen came to a little 7-year-old girl’s birthday party. Only there were no other children there. The Elsa character did much to try and smooth over the hurt feelings. Obviously, something went terribly wrong in this scenario. In any event, the little girl experienced rejection.
But Jesus experienced incredible rejection that seemed to have no end:
- He was rejected by the temple authorities, who were upset at Him for upturning their money-changing tables as He cleansed the temple. They had turned His Father’s house—a house of prayer—into a den of robbers.
- He was rejected by Judas, one of the twelve disciples, who betrayed Him for money.
- He was rejected by His disciples who couldn’t even stay awake as He prayed in the Garden of Gethsemane. When the soldiers came, they abandoned Him.
- He was rejected by the crowd that shouted “Crucify Him!” It is possible that some of the same people on Friday morning rejecting Him had welcomed Him with open palms on Sunday.
- He was rejected by the Roman authorities for claiming to be the King of the Jews.
- He was rejected by the soldiers, who scourged Him mercilessly and even wove a crown of thorns to mock His kingship. They spat on Him and beat Him, even though He had made them.
“Behold and see if there be any sorrow like unto His sorrow.” So goes one of the arias in Handel’s Messiah, speaking precisely about Jesus and Him crucified.
But this wasn’t pointless suffering. There was a grand purpose to it. God made Him who knew no sin to become sin for us, for our sake, that those who believe in Him might become the righteousness of God.
Because Jesus endured Hell for us, we can enjoy Heaven. Because He descended into Hell for us on the cross, we can ascend into Heaven.
Borrowing from St. Francis’s prayer:
•He experienced hate, that we might know love.
•He suffered despair, that we might know hope.
•He endured the darkness, that we might walk in the light.
•He experienced infinite sorrow, that we might know joy.
Jesus was rejected so we don’t have to be.
Something happened that has changed the world. Your own birth-year is marked in reference to Jesus’ birth because of what happened next.
He arose. He conquered the grave, thus sealing the deal. It is finished. He overcame death and is alive forevermore. Now we can be accepted when we trust in Him for salvation and repent of our sins.
The crucifixion and resurrection of Jesus are the events that changed the world. Even when an atheist sleeps in on any Sunday morning, he is paying indirect homage to the fact that Jesus rose again on Sunday, which is why, virtually the world over, Sunday is a day off. To worship the risen Christ.
Newsweek magazine is not always friendly to Christianity. Yet in a cover story almost 20 years ago, called “2000 Years of Jesus” (3/29/99), Kenneth Woodward wrote: “[N]early a third of the world’s population claims to be his followers. But by any secular standard, Jesus is also the dominant figure of Western culture. Like the millennium itself, much of what we now think of as Western ideas, inventions and values finds its source of inspiration in the religion that worships God in his name. Art and science, the self and society, politics and economics, marriage and the family, right and wrong, body and soul—all have been touched and often radically transformed by Christian influence.”
He is risen. He is risen indeed.